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Posts Tagged ‘Grace’

Prone to wander, Lord I feel it

Prone to leave the God I love

Here’s my heart, oh take and seal it

Seal it for Thy courts above

Daily I’m reminded of this fact.

My soul’s three enemies:

The World

The Flesh

The Devil

The one I most constantly battle is The Flesh and its three agents:

Me

Myself

I

Try as I might, I am weak in the flesh.

Rom 7: (KJV)

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.9 For I was alive without the law once: but when the commandment came, sin revived, and I died.10 And the commandment, which was ordained to life, I found to be unto death.11 For sin, taking occasion by the commandment, deceived me, and by it slew me.12 Wherefore the law is holy, and the commandment holy, and just, and good.13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.14 For we know that the law is spiritual: but I am carnal, sold under sin.15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.16 If then I do that which I would not, I consent unto the law that it is good.17 Now then it is no more I that do it, but sin that dwelleth in me.18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.19 For the good that I would I do not: but the evil which I would not, that I do.20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Romans 8:1-39 ESV — There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God. You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

What a promise!

God is Faithful! Even when we aren’t.

We sing about it:

🎶Great is Thy faithfulness, O God my Father

There is no shadow of turning with Thee

Thou changest not, Thy compassions, they fail not

As Thou hast been Thou forever wilt be

Great is Thy faithfulness, great is Thy faithfulness

Morning by morning new mercies I see

All I have needed Thy hand hath provided

Great is Thy faithfulness, Lord, unto me🎶

We talk about the faithfulness of God. But do we grasp it, and understand it and trust in Him as we ought? I’m guilty of forgetting and turning away from what I know of God’s nature. I too often look inward instead of remembering it is he that holds me, and not me who holds him. I have no power in myself to hold on… The Lord has all power (And Jesus came and spake unto them, saying, “All power is given unto me in heaven and in earth.”)

Lamentations 3:21-24 

But this I call to mind, and therefore I have hope:22 The steadfast love of the LORD never ceases; his mercies never come to an end;23 they are new every morning; great is your faithfulness.24 “The LORD is my portion,” says my soul, “therefore I will hope in him.”

God is faithful when we are not. 

Christian, God gave his only son in order to fulfill the Father’s perfect requirements for the redemption from sin in order that by his Grace we who are being saved can be called sons and daughters, in Christ Jesus.

Every day I need to be reminded of this.

The Gospel is not just a means to an end, it’s not merely the means of salvation, but it is the very essence of life in Christ. It is the foundation of life in Christ Jesus, and there is no life without it. 

We need to remind ourselves and one another of this truth daily, and worship El ’emunah, the Holy one who is Faithful.

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I’ve lived long enough to realize that we have seasons in our lives. Winter, Spring, Summer and Fall. Not just physical seasons but spiritual seasons as well. And recently I’ve began thawing out from a long hard, cold winter in my soul. I was too long alone in the wastelands of my frozen, ice hardened heart. I’ve been dark, cold and miserable.

Recently a Spring breeze has been warming my soul, awakening my stoney, cold heart. And a still small voice on that wind has been speaking “life” to my darkened mind. Remaining me whose I am. That I have been chosen by the Father and given to his Only Begotten Son. It’s all of Grace!

My soul is being revived! The love of God is crushing this heart of stone and replacing it with a heart that is tuning into Christ. His love and patience is breaking into the darkest corners of my mind with light, life, and truth. He is restoring my soul!!
All I want right now is to be with him. To walk with him. I understand what Paul was saying now… to live is Christ!
“In Christ”
I get it now! To be in Christ as He is in The Father… my sin is blotted out because of what Jesus the Christ did on the cross in obedience to the plan of redemption he and the Father prepared before he ever created the first thing. That is the Sovereignty of the one who created everything that was ever created. He is the Sovereign God over all the Universe, over all Creation!
And I am his!
I am in Christ.
His will, his plan, his workmanship!

Do you understand?
Do you see?

What a savior!

He is my Lord, my redeemer, my God!

Ephesians 2:4-10
But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

How can I be quiet any longer!?
How can I not witness what He has done for me?
I am a Child of Love, I’ve been adopted and am in Jesus Christ, God the Father’s accepted, saved by His Amazing Grace!!

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Have you ever really read the words to the hymns you sing? Read with meditation the words Robert Robinson penned in 1758. 263 years ago, yet still as powerful as the day they were written.(truth is like that you know)

“Come Thou Fount”

Come, Thou Fount of every blessing,
Tune my heart to sing Thy grace;
Streams of mercy, never ceasing,
Call for songs of loudest praise.
Teach me some melodious sonnet,
Sung by flaming tongues above.
Praise the mount, I’m fixed upon it,
Mount of Thy redeeming love.

Sorrowing I shall be in spirit,
Till released from flesh and sin,
Yet from what I do inherit,
Here Thy praises I’ll begin;
Here I raise my Ebenezer;
Here by Thy great help I’ve come;
And I hope, by Thy good pleasure,
Safely to arrive at home.

Jesus sought me when a stranger,
Wandering from the fold of God;
He, to rescue me from danger,
Interposed His precious blood;
How His kindness yet pursues me
Mortal tongue can never tell,
Clothed in flesh, till death shall loose me
I cannot proclaim it well.

O to grace how great a debtor
Daily I’m constrained to be!
Let Thy goodness, like a fetter,
Bind my wandering heart to Thee.
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above.

O that day when freed from sinning,
I shall see Thy lovely face;
Clothèd then in blood washed linen
How I’ll sing Thy sovereign grace;
Come, my Lord, no longer tarry,
Take my ransomed soul away;
Send thine angels now to carry
Me to realms of endless day.

1758
Robert Robinson.

May verse 4 become one of my daily prayers.

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Book 1, Chapter 11: Impiety of attributing a visible form to God. – The setting up of idols a defection from the true God.

II. The origin of idols or images, and the adoration of them, as approved by the Papists, (Section 8 10.) Their evasion refuted, (Section 11.)

Section 8. The second division of the chapter. Origin of idols or images. Its rise shortly after the flood. Its continual progress.

In regard to the origin of idols, the statement contained in the Book of Wisdom has been received with almost universal consent, viz., that they originated with those who bestowed this honour on the dead, from a superstitious regard to their memory. I admit that this perverse practice is of very high antiquity, and I deny not that it was a kind of torch by which the infatuated proneness of mankind to idolatry was kindled into a greater blaze. I do not, however, admit that it was the first origin of the practice. That idols were in use before the prevalence of that ambitious consecration of the images of the dead, frequently adverted to by profane writers, is evident from the words of Moses, (Gen 31: 19) When he relates that Rachel stole her father’s images, he speaks of the use of idols as a common vice. Hence we may infer, that the human mind is, so to speak, a perpetual forge of idols. There was a kind of renewal of the world at the deluge, but before many years elapse, men are forging gods at will. There is reason to believe, that in the holy Patriarch’s lifetime his grandchildren were given to idolatry: so that he must with his own eyes, not without the deepest grief, have seen the earth polluted with idols – that earth whose iniquities God had lately purged with so fearful a judgement. For Joshua testifies, (Jos 24: 2) that Torah and Nachor, even before the birth of Abraham, were the worshipers of false gods. The progeny of Shem having so speedily revolted, what are we to think of the posterity of Ham, who had been cursed long before in their father? Thus, indeed, it is. The human mind, stuffed as it is with presumptuous rashness, dares to imagine a god suited to its own capacity; as it labours under dullness, nay, is sunk in the grossest ignorance, it substitutes vanity and an empty phantom in the place of God. To these evils another is added. The god whom man has thus conceived inwardly he attempts to embody outwardly. The mind, in this way, conceives the idol, and the hand gives it birth. That idolatry has its origin in the idea which men have, that God is not present with them unless his presence is carnally exhibited, appears from the example of the Israelites: “Up,” said they, “make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wet not what is become of him,” (Exo 22: 1) They knew, indeed, that there was a God whose mighty power they had experienced in so many miracles, but they had no confidence of his being near to them, if they did not with their eyes behold a corporeal symbol of his presence, as an attestation to his actual government. They desired, therefore, to be assured by the image which went before them, that they were journeying under Divine guidance. And daily experience shows, that the flesh is always restless until it has obtained some figment like itself, with which it may vainly solace itself as a representation of God. In consequence of this blind passion men have, almost in all ages since the world began, set up signs on which they imagined that God was visibly depicted to their eyes.

Section 9. Of the worship of images. Its nature. A pretext of idolaters refuted. Pretexts of the heathen. Genius of idolaters.

After such a figment is formed, adoration forthwith ensues: for when once men imagined that they beheld God in images, they also worshipped him as being there. At length their eyes and minds becoming wholly engrossed by them, they began to grow more and more brutish, gazing and wondering as if some divinity were actually before them. It hence appears that men do not fall away to the worship of images until they have imbibed some idea of a grosser description: not that they actually believe them to be gods, but that the power of divinity somehow or other resides in them. Therefore, whether it be God or a creature that is imaged, the moment you fall prostrate before it in veneration, you are so far fascinated by superstition. For this reason, the Lord not only forbade the erection of statues to himself, but also the consecration of titles and stones which might be set up for adoration. For the same reason, also, the second commandment has an additional part concerning adoration. For as soon as a visible form is given to God, his power also is supposed to be annexed to it. So stupid are men, that wherever they figure God, there they fix him, and by necessary consequence proceed to adore him. It makes no difference whether they worship the idol simply, or God in the idol; it is always idolatry when divine honours are paid to an idol, be the colour what it may. And because God wills not to be worshipped superstitiously whatever is bestowed upon idols is so much robbed from him.

Let those attend to this who set about hunting for miserable pretexts in defence of the execrable idolatry in which for many past ages true religion has been buried and sunk. It is said that the images are not accounted gods. Nor were the Jews so utterly thoughtless as not to remember that there was a God whose hand led them out of Egypt before they made the calf. Indeed, Aaron saying, that these were the gods which had brought them out of Egypt, they intimated, in no ambiguous terms, that they wished to retain God, their deliverer, provided they saw him going before them in the calf. Nor are the heathen to be deemed to have been so stupid as not to understand that God was something else than wood and stone. For they changed the images at pleasure, but always retained the same gods in their minds[7]; besides, they daily consecrated new images without thinking they were making new gods. Read the excuses which Augustine tells us were employed by the idolaters of his time, (August. in Ps. 113). The vulgar, when accused, replied that they did not worship the visible object, but the Deity which dwelt in it invisibly. Those, again, who had what he calls a more refined religion, said, that they neither worshipped the image, nor any inhabiting Deity, but by means of the corporeal image beheld a symbol of that which it was their duty to worship. What then? All idolaters whether Jewish or Gentile, were actuated in the very way which has been described. Not contented with spiritual understanding, they thought that images would give them a surer and nearer impression. When once this preposterous representation of God was adopted, there was no limit until, deluded every now and then by new impostures, they came to think that God exerted his power in images[8]. Still the Jews were persuaded, that under such images they worshipped the eternal God, the one true Lord of heaven and earth; and the Gentiles, also, in worshipping their own false gods, supposed them to dwell in heaven.

Section 10. Evasion of the Papists. Their agreement with ancient idolaters.

It is an impudent falsehood to deny that the thing which was thus anciently done is also done in our day. For why do men prostrate themselves before images? Why, when in the act of praying, do they turn towards them as to the ears of God? It is indeed true, as Augustine says, (in Psa 113) that no person thus prays or worships, looking at an image, without being impressed with the idea that he is heard by it, or without hoping that what he wishes will be performed by it. Why are such distinctions made between different images of the same God, that while one is passed by, or receives only common honour, another is worshipped with the highest solemnities? Why do they fatigue themselves with votive pilgrimages to images while they have many similar ones at home?[9] Why at the present time do they fight for them to blood and slaughter, as for their altars and hearths, showing more willingness to part with the one God than with their idols? And yet I am not now detailing the gross errors of the vulgar – errors almost infinite in number, and in possession of almost all hearts. I am only referring to what those profess who are most desirous to clear themselves of idolatry. They say, we do not call them our gods. Nor did either the Jews or Gentiles of old so call them; and yet the prophets never ceased to charge them with their adulteries with wood and stone for the very acts which are daily done by those who would be deemed Christians, namely, for worshipping God carnally in wood and stone.

Section 11. Refutation of another evasion or sophism, viz., the distinction of dulia and latria.

I am not ignorant, however, and I have no wish to disguise the fact, that they endeavour to evade the charge by means of a more subtle distinction, which shall afterwards be fully considered, (see infra, 1.11.16, and 1.12.2.) The worship which they pay to their images they cloak with the name of “idolodulia”, and deny to be “idolatria”. So they speaks holding that the worship which they call “dulia” may, without insult to God, be paid to statues and pictures. Hence, they think themselves blameless if they are only the servants, and not the worshipers, of idols; as if it were not a lighter matter to worship than to serve. And yet, while they take refuge in a Greek term, they very childishly contradict themselves. For the Greek word “latreuein” having no other meaning than to worship, what they say is just the same as if they were to confess that they worship their images without worshipping them. They cannot object that I am quibbling upon words. The fact is, that they only betray their ignorance while they attempt to throw dust in the eyes of the simple. But how eloquent soever they may be, they will never prove by their eloquence that one and the same thing makes two. Let them show how the things differ if they would be thought different from ancient idolaters. For as a murderer or an adulterer will not escape conviction by giving some adventitious name to his crime, so it is absurd for them to expect that the subtle device of a name will exculpate them, if they, in fact, differ in nothing from idolaters whom they themselves are forced to condemn. But so far are they from proving that their case is different, that the source of the whole evil consists in a preposterous rivalship with them, while they with their minds devise, and with their hands execute, symbolical shapes of God.

http://www.vor.org/rbdisk/html/institutes/index.html

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