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Archive for the ‘Traditions of Men’ Category

altar call

The altar Call is an outward show of how the pastor can emotionally manipulate his followers to do what he says through guilt and other pressure tactics.  It is a power play so that there is visible evidence of a successful sermon.  The (so-called) “Altar Call” is the pastor’s way of  “proving that he is worth his paycheck.”  It is part and parcel of the Man-centered Gospel of the Church Growth Movement in Modern Churchianity.

The church lecture series is all about the man in the pulpit no matter how much he claims to the contrary.  The Cult of Personality is the glue that really holds the congregation together.  Take away the charisma in the pulpit and the so called church that meets in the temple they have built for themselves will dwindle down and die.  The sheeple will find themselves another proxy god to put in the pulpit.  They must have their very own idol to listen to and to worship.

“Not a god,” you say?  Really?  Pastors are the gods over their congregations.  His is the only voice allowed to speak during the lecture and he cannot be questioned about anything he says from behind the so called sacred desk.  He is infallible and not to be questioned.  He demands loyalty and obedience.  His word is law.  The sheeple are conditioned to passively, and unconditionally accept what the man in the pulpit is saying no matter what he says.  The pastor is in fact speaking “ex cathedra” as he is the head of his church no matter who he gives lip-service to.

“I cannot accept your canon that we are to judge Pope and King unlike other men with a favourable presumption that they did no wrong. If there is any presumption, it is the other way, against the holders of power, increasing as the power increases. Historic responsibility has to make up for the want of legal responsibility. Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority: still more when you superadd the tendency or certainty of corruption by full authority. There is no worse heresy than the fact that the office sanctifies the holder of it.”   -Lord Acton  expressed this opinion in a letter to Bishop Mandell Creighton in 1887

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My premise is that any man who is given authority over others will, if left unchecked, make full use of that authority for both personal gain and personal power. The amount of corruption by this person will ultimately be decided by the amount of power that is available. As Lord Acton says, “Great men are almost always bad men, even when they exercise influence and not authority: still more when you superadd the tendency or certainty of corruption by full authority.”

In modern Christianity most church congregations are based on a simple design. The authority is vested in the persons of the (so called) clergy, usually at the consent of, or at least the tacit agreement of the (so called) laity. This Catholic Idea of Clergy/Laity came from the teachings of Ignatius, Irenaeus, Cyprias, and Augustine who created and promoted the whole “Christian” class/ caste system. While not addressing the theological issues of this problem Lord Acton actually does a marvelous job of attacking just such a system, “There is no worse heresy than the fact that the office sanctifies the holder of it.” As true today as when Acton said it.

-excerpted from my blog:  https://persifler.wordpress.com/2010/04/12/corruption-is-directly-proportional-to-the-level-of-control-that-is-available/

The “Altar Call” is nothing more than a way for the Pastor to practice his manipulation tactics while stroking his own ego.  I dare say that what most people claim to be a movement of the Holy Spirit is at best ginned up emotionalism brought on through guilt and spiritual/emotional manipulation.  Why would I say such a thing? Because the “feeling” is generally gone by the time you reach the parking lot, that’s why.

Finally, and most importantly, the Altar Call promotes a man-centered humanistic approach to religion and “salvation.”  It portrays a weak frail god who can only work in “his building” following the pastor’s sermon.  I have heard testimonies from folks who sweated bullets all week long until they could get to the Altar Call part of the service so they could get saved.  That screams of a god in a box who is so weak and so inept that that he has to have the work of the Man of god (little “g” on purpose) in order to save someone.  I have also heard of so called soul winners who got people to say the sinners prayer on visitation coaching them to come to church on Sunday and come down during the altar call in order to make their decision official with the preacher.  *groan*   No, no I don’t have all the answers.  I’m just now asking the right questions.  I just know that this Kabuki theatre that is being called “Church” these days is a sham and a shame.

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Over on http://www.stufffundieslike.com forum a question was asked:

Why Did You Leave? Would You Go Back?
For those of you who have left Fundamentalism, and I think that’s probably most of you who post here, why did you leave? Was it the theology, or was it the culture? If it was the theology, what specifically about the theology drove you away? If it was the culture, what specifically about the culture drove you away?

My answer:

Why did I leave?

Most of you know my story and the history of deception and lies I encountered in the Independent Fundamental Baptist movement.
http://www.stufffundieslike.com/forum/showthread.php?tid=45

Why did I leave?  Why didn’t I stay and fight?
I believe that there is nothing worth salvaging in the IFB movement.  I believe it is a religious cult movement that should die a very public, and very convincing death.  The heart and core of IFB error is Theological Error.  The error lies in how the IFB presents and views God in relation to both the individual and the “Ministry” of the Local, sanctified, separated, sold-out, sanctimonious sect of believing believers.  According to IFB dogma the “Local church” is superior to all other things Christian.  In theory and in words they say they worship a sovereign God… but in practice God’s sovereignty ends with the
preeminence of the individual’s free-will.  In a nutshell, God is viewed as a reactive deity who frets around his heaven wringing his hands hoping that there will be someone to stand in the gap, make up the hedge, and come up with a masterful formula for winning souls to Christ.  Because we know that Church in the IFB is all about the numbers.

Numbers and power actually.
I am more convinced than ever that,   Most churches today have a “pastor” who oversees the entire operation, and there may be a deacon board that is either working with the pastor or against him… either way it is doubtful that either “office” is operating biblically. With the advent of the Professional Clergy there has been a rise in the cult of personality as well. The Professional is seen in a light that is clearly not biblical and we see that whether by “influence” or by acquired “authority” these men rise to prominence. Even the small rural churches are patterned after this and the pastor is looked on as a man of authority over the congregation. And there is the rub.
Even the meanest paid rural “pastor” would not willingly give up “his power” over even the smallest group of people. It is not about the money, heaven knows many, if not most, small congregations pay at or below the poverty level. No, it is about power to influence and control a group of people and mold their worldviews.(This is the danger of the passive approach to worship where a one-way conversation takes place.  The only view allowed in these meetings is the pastor’s.  This affords almost total control by the speaker to inject his own views as ‘god breathed’.  Whatever the “anointed”, “man of god” says while behind the “sacred desk” will be seen as, and accepted as, the “word of God”.) That is an especially strong allure for men of lesser character who are drawn to such positions. I have no doubt that there are good men who are trying to do what is right in these positions and I commend them and pray for them but the position itself is the enabler, the seductress; and even the best of men will, sooner or later, succumb to the temptation of power. We see a picture of this in J.R.R. Tolkien’s “The Lord of the Rings Trillogy”.   As a Ring Bearer, Frodo Baggins had an awful burden to carry yet, even he failed in the end and succumbed to the power of the ring; unable to destroy it he claimed it for himself.  The thread through-out the tale is about power, the use and the abuse of it.  Many who would have taken the ring would have done so out of a noble purpose but would have been corrupted by it’s power and their corruption would (like Sauron) only be limited by the (unlimited) power of the ring.

Would I go back?
No, not even if my life depended on it.
I truly do not believe that the IFB movement is worth saving, and I truly believe that it is a cult.  A very seductive powerful cult that relies more on the abilities of man and less on the power of the god it claims to serve.  That may sound harsh and it may be.  I know that God does work in the midst of even the very worst of these bunkers.  But I do believe that the error and the man made traditionalism and the King James only idolatry that is practiced in these dens of sanctimonious piety is deadly poison to  sanctam ecclesiam catholicam; sanctorum communionem.  (the holy catholic Church; the communion of saints)

Where am I at spiritually now?
That is the hardest thing about leaving the IFB bassinet, one has to start thinking for oneself.  I was fortunate in that about the time I left the enfolding tentacles of the IFB, I broke my ankle.  How was that fortunate?  I was able to spend almost 6 months examining my worldview.  I was able to take a long hard look at who I was in Christ, what I actually believed, why I believed it and I wrestled with several items that I had to abandon because there was no reason other than man-made traditionalism that I was holding to them.   It’s much tougher than having someone spoon-feed you how you should act and think.  But the realization that you are no longer performing according to someone else’s standards is very spiritually refreshing!  Yes, there are often doubts and you find you might be out on a limb that you would not have climbed before… but the learning experience is so worth it.

In conclusion, I know that there are brothers and sisters in Christ who have a death grip on their comfortable religion and practices in the IFB bunkers which they live and breathe.  But I have found so much fellowship with other brothers and sisters in Christ outside the bunker system that I could never go back into the cave to stay.

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Just updated all the Marjoe Links.  This is a must watch documentary.

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http://www.stufffundieslike.com/2012/08/sri-lanka-a-tale-of-two-fathers/

 

Sri Lanka: A Tale of Two Fathers

I worry.  In fact I worry almost all the time. Of course I don’t call it “worry” that because it sound weak  and needy so I call it “concern” or “caution” or “just thinking ahead” but the truth is that over the last few years I’ve let a lot of worry consume my soul. I worry about my job and the uncertainty of my future with pay cuts and layoffs as an ever-present threat in my industry. I worry about my children and how to raise them into healthy and happy and educated adults.  I worry about where we will live, how we’ll pay our bills, and a thousand other unknowns that the future hold.

Today I traveled to the brand new work being founded in the village of Mundalkaduwa and I met another man who worries about most of the same things I do. Amila is only four years older than I am and like me he has a wife and two children. He works when he can find work but sometimes there isn’t any to find. He and his wife plan and fret over how to come up with enough money for their children’s education. He wonders what his future holds and whether his life will ever improve.

There is one major difference between Amila and myself.  While I make about the median income for an American household, he worries about these things on an average wage of less than five dollars a day when he’s lucky enough to find work at all. To put that in some perspective, that means that it takes him almost six weeks to make as much money as I make on a normal day. Or put another way, I look to him like what a person who makes over two millions US dollars a year looks like to me. The disparity is staggering

 

Someone asks him through our interpreter what kind of work he does. He says he climbs the palm trees to pick coconuts. A glance as his feet shows the callouses and shaping of long hours spent clinging to the tops of swaying trees as they tower above the ground. We tell him he must be very strong to do this work and he smiles but when we ask him what other work he does when there are no coconuts he raises his hands wide. “Anything” the interpreter tells us. “He’ll do anything because he needs to feed his family.”

In the world of this kind of subsistence living there are no easy answers or quick fixes because Amila’s story can be repeated throughout this entire village and likely through surrounding villages as well. The issue is food security. Because the biggest worry of all whether or not you’ll have enough food to eat or if your family will starve. When your main focus is just getting enough rice to make it through a day there is no money to get an education or start a business or improve your life in any visible way. Until the food and clean water issues are settled, there is nothing else that matters more.

So how does child sponsorship help an family like this one? Here’s how it works:

When you give money to a sponsored child in the area we visited yesterday, those dollars are funneled into projects within the community that are selected by the community itself, and managed by community-based organizations. World Vision provides support, resources, and experience in advising these groups but they do the work themselves. This creates long-term sustainability in these projects since even after World Vision reaches the end of its project and leaves the area, the benefits continue to serve everyone.

So then the question becomes, if the money is going into community projects, then why are we talking about sponsoring individual children. The answer is quite simply that World Vision has found that connecting donors with individual children helps them see the benefits that their dollars are reaping. If you sponsored one of Amila’s children, for example, you’d receive regular updates on their schooling, their health, and what’s going on in their lives. This helps you realize the personal benefits of a broader program in a way that just wouldn’t be possible if you simply wrote a check to World Vision every month.

In the brand new Mundalama Area Development Program there is much work to be done so that parents and older siblings don’t go hungry at night so that the smallest children can eat. So that clean water is a universal expectation and not a luxury paid for with hard earned money. So that every child can go to school and dream that same kinds of great big beautiful dreams that we wish for our own children to dream.

So once again I’ll make my plea. Don’t be afraid to let you heart be open to the opportunities to help children through the child sponsorship program. At this writing I’m sitting here with tears in my own eyes as I think of the needs I have seen over the last few days and the potential to turn such profound sorrow into unimaginable rejoicing. Don’t fear to weep with me. Don’t shrink back from writing yourself into the story of a child’s life. There is such joy just ahead and I want you and I and the people of Sri Lanka to share in it together.

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0824122008

Yep, nothing says Salvation like a handy-dandy tract strategically located on your basic “American Standard” wall urinal.

Here we have your basic Semi-Pelagian* religious tract attached to a “Pisseth against the Wall” toilet device.

Doing one’s soul winning doody.. er.. I mean duty, by trolling public restrooms with religious tracts will earn you points with gid in heaven… you have his Word on it.

*http://the-highway.com/pelagian_Sproul.html

The Tract text can be referenced here:

http://www.fellowshiptractleague.org/tract_html/english/134/page_flip/134.html

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Charles Finney and the Heresy of American Pelagianism (White Horse Inn)

From Finney we can easily track the Church Growth movements in America that have been used in lieu of true evangelism.

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So we don’t forget you can watch it here:
http://abc.go.com/watch/2020/SH559026/VD55121488/2020-48-victims-forced-confession%20entire%20episode

*EDIT:  You will need to go to ABC and download their player.  (This will also allow you to watch any of their shows on the internet as well)

http://abc.go.com/

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